The Glories of Gopi-chandana Tilaka

 

From Sri Garga Samhita, Canto Six, Chapter Fifteen


Translation by Kusakratha Das

 

Text 15

yasya sravana-matrena
karma-bandhat pramucyate
gopinam yatra vaso 'bhut
tena gopi-bhuvah smrtah

 

Simply by hearing about Gopi-bhumi, which is so named because the gopis resided there, one become free from the bondage of karma.

 

Text 16

gopy-angaraga-sambhutam
gopi-candanam uttamam
gopi-candana-liptango
ganga-snana-phalam labhet

 

In Gopi-bhumi gopi-candana was manifested from the gopis' cosmetics. A person who marks his limbs with gopi-candana tilaka attains the result of bathing in the Ganga.

 

Text 17

maha-nadinam snanasya
punyam tasya dine dine
gopi-candana-mudrabhir
mudrito yah sada bhavet

 

A person who daily wears gopi-candana tilaka attains the pious result of daily bathing in all sacred rivers.

 

Text 18

asvamedha-sahasrani
rajasuya-satani ca
sarvani tirtha-danani
vratani ca tathaiva ca
krtani tena nityam vai
sa krtartho na samsayah

 

A person who daily wears gopi-candana tilaka attains the result of performing a thousand asvamedha-yajnas and a hundred rajasuya-yajnas. He attains the result of giving charity and following vows at all holy places. He attains the goal of life. Of this there is no doubt.

 

Text 19

ganga-mrd-dvi-gunam punyam
citrakuta-rajah smrtam
tasmad dasa-gunam punyam
rajah pancavati-bhavam

 

Twice as sacred as the mud of the Ganga is the dust of Citrakuta. Ten times more sacred than that is the dust of Pancavati-tirtha.

Text 20

 

tasmac chata-gunam punyam
gopi-candanakam rajah
gopi-candanakam viddhi
vrndavana-rajah-samam

 

A hundred times more sacred is the dust of gopi-candana. Please know that gopi-candana is equal to the dust of Vrndavana.

 

Text 21

gopi-candana-liptangam
yadi papa-satair yutam
tam netum na yamah sakto
yama-dutah kutah punah

 

Even if in the past he has committed hundreds of sins, if a person wears gopi-candana tilaka, then Yamaraja cannot take him away. How, then, can Yamaraja's messengers touch him?

 

Text 22

nityam karoti yah papi
gopi-candana-dharanam
sa prayati harer dhama
golokam prakrteh param

 

A sinner who daily wears gopi-candana tilaka goes to Lord Krsna supreme abode, Goloka, which is beyond the world of matter.

 

Text 23

sindhu-desasya rajabhud
dirghabahur iti srutah
anyaya-varti dustatma
vesya-sanga-ratah sada

 

In Sindhu-desa there was a king named Dirghabahu. He was cruel and sinful and he was addicted to visiting prostitutes.

 

Text 24

tena vai bharate varse
brahma-hatya-satam krtam
dasa garbhavati-hatyah

krtas tena duratmana

 

While he was on the earth this cruel sinner murdered a hundred brahmanas and ten pregnant women.

 

Text 25

mrgayayam tu banaughaih
kapila-go-vadhah krtah
saindhavam hayam aruhya
mrgayarthi gato 'bhavat

 

One day he mounted a sindhu horse and went hunting. With a flood of arrows he accidentally killed a brown cow in that hunt.

 

Text 26

ekada rajya-lobhena
mantri kruddho maha-khalam
jaghanaranya-dese tam
tiksna-dharena casina

 

One day, greedy to get his kingdom, with a sharp sword his angry minister killed him in the forest.

 

Text 27

bhu-tale patitam mrtyu-
gatam viksya yamanugah
baddhva yama-purim ninyur
harsayantah parasparam

 

Seeing him fallen to the ground and dead, the Yamadutas came, bound him, and, joking as they went, took him to the city of Yamaraja.

 

Text 28

sammukhe 'vasthitam viksya
papinam yama-rad bali
citraguptam praha turnam
ka yogya yanatasya vai

 

Seeing this sinner brought before him, powerful Yamaraja said to his scribe Citragupta, "What is the proper punishment for him?"

 

Text 29

sri-citragupta uvaca

catur-asiti-laksesu
narakesu nipatyatam
nihsandeham maha-raja
yavac candra-divakarau

 

Sri Citragupta said: O great king, he should be thrown into eight million four hundred thousand hells for as long as the sun and the moon shine in the sky.

 

Text 30

anena bharate varse
ksanam na su-krtam krtam
dasa-garbhavati-ghatah
kapila-go-vadhah krtah

 

On the earth he did not perform a single pious deed. He killed ten pregnant women. He killed a brown cow.

 

Text 31

tatha vana-mrganam ca
krtva hatyah sahasrasah
tasmad ayam maha-papi
devata-dvija-nindakah

 

He killed thousands of deer in the forest. He offended the demigods and the brahmanas. He is a great sinner.

 

Texts 32 and 33

sri-narada uvaca

tada yamajnaya duta
nitva tam papa-rupinam
sahasra-yojanayame

tapta-taile maha-khale

sphurad aty-ucchalat-phene
kumbhipake nyapatayan
pralayagni-samo vahnih
sadyah sitalatam gatah

 

Sri Narada said: Then, by Yamaraja's order, the Yamadutas took that sinner and threw him into a terrible, eight-thousand mile wide cauldron of bubbling boiling oil in the hell of Kumbhipaka. The moment that sinner came to it, the boiling oil, which was as hot as the great fires at the time of cosmic devastation, suddenly became cool.

 

Text 34

vaideha tan-nipatanat
prahlada-ksepanad yatha
tadaiva citram acakhyur
yama-duta mahatmane

 

O king of Videha, as Prahlada was unhurt in the same situation, that sinner was not hurt by the boiling oil. Then the Yamadutas described that great wonder to noble-hearted Yamaraja.

 

Text 35

anena su-krtam bhumau
ksanavan na krtam kvacit
citraguptena satatam
dharma-rajo vyacintayat

 

Yamaraja and Citragupta carefully reviewed the sinner's case and concluded that while he was on the earth the sinner had not for a moment performed even a single pious deed.

 

Text 36

sabhayam agatam vyasam
sampujya vidhivan nrpa
natva papraccha dharmatma
dharma-rajo maha-matih

 

Then Vyasadeva arrived in that assembly. Bowing down before Him, and carefully worshiping Him, saintly and noble-hearted Yamaraja asked Vyasadeva the following question.

 

Text 37

sri-yama uvaca

anena papina purvam
na krtam su-krtam kvacit
sphurad-agny-ucchalat-phene
kumbhipake maha-khale

asya ksepanato vahnih
sadyah sitalatam gatah
iti sandehatas cetah
khidyate me na samsayah

 

Sri Yamaraja said: When a certain sinner, who had never performed even a single pious deed, was thrown into the terrible boiling oil of Kumbhipaka, the oil suddenly became cool. Because of this my mind is now tortured with doubts.

 

Text 39

sri-vyasa uvaca

suksma gatir maha-raja
vidita papa-punyayoh
tatha brahma-gatih prajnaih
sarva-sastra-vidam varaih

 

Sri Vyasadeva said: O great king, the intelligent sages, who have studied all the scriptures, know that the ways of piety, sin, and spiritual progress are very subtle and difficult to understand.

 

Text 40

daiva-yogad asya punyam
praptam vai svayam arthavat
yena punyena suddho 'sau
tac chrnu tvam maha-mate

 

Somehow or other, by destiny, this sinner did perform a pious deed, and by that deed he became purified. O noble-hearted one, please hear the story of this.

 

Text 41

kasyapi hastato yatra
patita dvaraka-mrdah
tatraivayam mrtah papi
suddho 'bhut tat-prabhavatah

 

That sinner died in a place where from someone's hand some gopi-candana from Dvaraka had accidentally fallen. Dying in gopi-candana, that sinner became purified.

 

Text 42

gopi-candana-liptango
naro narayano bhavet
etasya darsanat sadyo
brahma-hatya pramucyate

 

A person who wears gopi-candana tilaka attains a spiritual form like that of Lord Narayana. Simply by seeing him one becomes free of the sin of killing a brahmana.

 

Texts 43 and 44

sri-narada uvaca

iti srutva dharma-rajas
tam aniya visesatah
vimane kama-ge sthapya
vaikuntham prakrteh param

presayam asa sahasa
gopi-candana-kirti-vit
evam te kathitam rajan
gopi-candanakam yasah

 

Sri Narada said: Hearing this, Yamaraja, who understands the glories of gopi-candana, took the sinner, placed him on an airplane that goes anywhere one wishes, and sent him to Vaikuntha, which is above the worlds of matter. O king, thus I have described to you the glories of gopi-candana.

 

Text 45

gopi-candana-mahatmyam
yah srnoti narottamah
sa yati paramam dhama
sri-krsnasya mahatmanah

 

One who hears this account of gopi-candana's glories becomes exalted. He goes to the supreme abode of Lord Krsna, the Supreme Personality of Godhead.

How To Apply Vaishnava Tilak

Put the water in your left hand, and rub the hard tilak into the water, creating a wet paste out of the clay. Begin by putting your ring finger of the right hand into the clay, and starting between the eyebrows, bring the finger straight up to the hairline, making two straight lines. It should look like a long, narrow U-shape. Then use some more tilak to make the marking on your nose, it should extend about 3/4 of the way down your nose. As you apply the tilak to your body, chant the following mantras:

 

forehead: om keshavaya namaha
belly: om narayanaya namaha
chest: om madhavaya namaha
neck: om govindaya namaha
right: belly om vishnave namaha
right: arm om madhusudhanaya namaha
right: shoulder om trivikramaya namaha
left: belly om vamanaya namaha
left arm: om shridharaya namaha
left shoulder: om hrishikeshaya namaha
upper back: om padmanabhaya namaha
lower back: om damodaraya namaha

 

Take the remaining tilak, and wipe it on the back of the head, in the area of the sikha, and chant om vasudevaya namaha.